Tuesday 7 October 2014

The Politics of Changing Africans Identity


Natural beauty does not appeal to African women without using artefacts designed to define true beauty. Therefore the beauty has become a multi-billion dollar industry where women can acquire products which can make their appearance to be more adequate according to society’s view. How can African woman embrace their individuality while society is tainting true Africanism?

 

Hair is the Politics of the day

Although other races do use hair extensions however, Black women we are the only race that chooses to sew the hair of other races into ours in order to be beautiful, and desirable. In fact, it is no secret that chemical relaxers are physically harmful. Those chemicals seem to be also harmful in terms of our identity and self-image.

 

Yellow Bone has become a prominent trend

Yellow Bone is a notion used to describe light skinned black women in South Africa. In fact, skin lighting chemicals have become a fashion statement among African women. People think being lighter in complexion makes one look more attractive than dark skinned women. 

Therefore, it has become normal for black woman to lighten their complexion with chemically destructive products to adhere to a dominant culture. However, these chemicals have tainted their identity as an African woman. These women consider their natural appearance inadequate.


African pop singer Dencia bleached her skin and created a beauty cream called “Whitenicious” in order to justify her product she stated that “white means pure”.

 

 

The reason Dencia stated that white means pure is because in society black is generally seen as a morbid colour. It represents darkness, dirt and is seen as a colour which represents evil. However, apartheid activist Steve Biko empowered Black people through the slogan “Black is beautiful”. Therefore the saying that black is beautiful is used to acknowledge the beauty of being an African.

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